Spot Light
Do What Is Right
Spoken By Supreme Master Ching Hai
At The 5-Day International Retreat, Long Beach,
CA, USA December 28, 1996 (Originally In English)
The same with whether we should answer to people when they talk
bad about us. You can answer, you also not answer, it's the
same. Makes no difference to us. If we like to answer and we
think it's proper, okay, why not. Pass time. Can do it, fine.
If not also fine. There's nothing really important. Win or
lose, bad or good, good reputation, bad reputation,
fifty years later you and I all face each other in heaven. All
good bad reputation, who cares. All the good kings, all the bad
kings, where are they now? All gone. Whether we criticize them
hundred thousand times over or condemn them thousand life
sentence, make no difference to them at all. So we have to look
beyond the immediate. Go beyond the future even. We don't have
to even, we don't have to. It becomes effortless now, at least
after some time with you. We look at everything as being so
light and humorous. Therefore, when people look at us and they
predicted, they predicted all wrong.
They predicted the way of the world, it's all wrong. Some
people report to me, saying that we like to help the Americans
because we want to be famous. That's nonsense. How about the
Cambodians? How about the Africans? How about the Chinese
in China that we don't even know? How about the Philippines?
How about the South Africans that we don't even know? How
about North Korea, that we could not even set foot in? Couldn't
even talk. And the people there don't even know it's from us
because we donated through the United Nations both times. And
many like Bosnia, Chechnya and Rawanda, many of the war-torn
countries, we always send money and medical supplies or
something through different organizations. No one even heard
of the Supreme Master. So sad. (Master laughs). No one cares,
we don't care. We're only happy to have the opportunity to
serve, to share what we have; because like this, it flows.
It's not stagnant, like water in the tank. If it kept for itself,
later it becomes rotten. Water is rotten and the tank becomes
rotten too. No use for the tank, for anyone.
Money is there only to flow, to be used, to be helpful only in
different ways. It's not for us to just keep there and do
nothing. Not that I go out everyday and force people to
take my money. Don't get me wrong and don't ask me for that.
When necessary, according to our means and according to the
necessity and the importance of that event. Sometimes we help
one person and that person affects the whole country or the
whole world. Then that person is important. Like if you help a
president or a prime minister out of trouble, in turn he is
more light-minded so he can devote himself to more important
state issues and thereby affect neighboring states, affects the
whole world and brings peace to the world instead of making the
king or president worry about pennies. It is terrible. It's so
low, so materialistic. Such a pity that a leader of a great
nation, any nation, should be in debt, should be a suspect of any
kind of crime. Either you respect him as your leader or
you get him down. How on earth would you have a suspect as your
president? Even if a suspect, in the polices' eyes is
untouchable. Of course you're innocent until proven guilty. If
that's what they say when you are a suspect, you're already
done, eighty per cent. If you don't have a good lawyer, don't
have good luck, then good bye honey. When you are called a
suspect, people already look upon you differently. They don't
want to have anything to do with you. That's why your president,
not many people help, because they're worried, perhaps, to get
involved with the law. Difficult for business and reputation. In
such case, very difficult.
Not that you always have to help a lot of people in order to be
righteous or to be reasonable. Sometimes help one person or two
persons, it depends; and that person helps the whole world.
Like if you help Jesus or if you help Buddha, what do you think?
It's not to help Him personally. It's to help the ideal, the
noble heritage, the spiritual awakening of humankind, if that
person is alive, is comfortable, is supported, is helped, is
understood, is protected, for example. Because these species
are rare. Even though we are all Buddhas, but not everyone
realizes that he is a Buddha. That's the difference. Even
though we are all children of God, but not everyone realizes
that he is the son of God the way Jesus did, for example.
So these people you can count on or important national leaders.
If they are righteous, if they are doing good for their nations
or humankind, we must support them; because righteous people,
selfless people, selfless leaders are rare. If we find
one, we must help. If really we believe that he is good, she is
good, we must do it, we must stand up for our beliefs.
Otherwise, what for do we practice? Suppose you are
American citizen, and if your country or your government is in
trouble, and I tell you, "Oh, don't get involve; you are
Buddhas What kind of useless Buddhas are you? Anyhow, in this
world, it's funny. If you do it, people say, "You are spiritual
group, why you do this thing? And if you don't, they'd say,
"What kind of spiritual group are you? You do nothing for us,
what's the use? We don't need you! So if sometimes people
don't accept our help, oh, it's a blessing. We don't have to do
anything anymore. If we do it, it's fine. If we don't do it,
it's fine. So no problem. Don't feel anything if people reject
your help. It's good. Maybe your help should not be given there.
Keep it. And like this later in the future, no one can blame you
that you didn't do anything. We did a lot of things. Normally we
did them quietly, until people dug it out and said, "Ha! You
did this, you did that! So what? Whatever we did is all good.
Even though we did it quietly.
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It's just so funny that we didn't want the world to know,
and now everyone knows, everything. Even many things
that we never even reported in newspapers, like we helped the
veterans hospital. I did it personally. I just wrote a check
with the head of the veterans, whoever, I forgot his name. His
name is Bob something. I promised him two hundred
thousand dollars, and just wrote it -- two hundred thousand
dollars, for the veterans, Central Headquarters. I signed
my name and said, "Keep this. This means money. It was not a
check because I didn't have a check. But I just wrote Supreme Master and
my name. I said, "This you give to my people, that will be
money. He couldn't believe it. He said, "This, money?
In America, you have a credit card or check. You don't just
write your name on a piece of blank paper -- no letterhead
even, no address, no phone number, nothing, and say, "Take
my word for it. (Master and all laugh.) That's why he didn't do
anything about it. Gave it was almost a year, and then I asked
my finance minister, "How come my account's still the same?
Suppose to be two hundred thousand dollars less. I see it
didn't go anywhere, the two hundred thousand dollars, how
come? No one claimed for it?
They said, "We didn't know anything about it. Maybe that
veteran chief thought I was, you know, in the head, wires or
something like that; made a joke, April's fools. So he
didn't even think about it, didn't even push for it. I said
okay, "Get in touch with, you know, Bob, I don't know his
name, but if you ask the LA brothers.
They didn't even bother to trace us. They thought it was a joke,
a piece of blank paper -- no letterhead, no telephone, no
name, nothing, and just signed. Two hundred thousand dollars for
so-and- so, signed, " Ching Hai. They didn't even know who "Ching
Hai was, at that time. It was personal, I just did it.
I don't know if they reported it in the magazine or not. Maybe
they did. Just casually mentioned, because we did it
through the bank. No big deal, no ceremony, no photograph taken
even. Didn't even know given to whom. Of course we knew the
address, the hospital, but no person, not even. No newspaper
even knew about it. I don't know how lately they dug it out and
printed it. It had been two years already.
Many things we don't care. They predicted that we wanted to be
famous so we gave to the Americans. Their predictions are
not true. I am not a fortune teller but whatever they
predicted about us, it's wrong. If we wanted to be famous by
helping the Americans, there are many better ways to do it than
this. Some officers, are bigger. There are many ways, channels to
do it, and do it bigger -- With photographs, television, thank
you ceremony. We don't care.
Some occasions the government knew because you did it through
the government, like Hawaii. Sometimes we cannot do it alone.
We have to ask the government's permission, whether they need it
or not, or we don't know where to go and who needs. The
government knows better in some disaster areas. The government
has the list of the people, or the lists of poor people. Most
of the time if we want to help poor people, we have to go
through the government because the local government have the
lists of the poorest people, or the people who are truly in
need. We can't just go to any door and knock, "Hey, you need
my money or not? They'll kick you, you know where. (All laughed)
In some cases like this, then the government knew about us and
then gave an award, which was embarrassing sometimes; but
never mind. I have gone through worse embarrassment than that.
It's a kind of honorable embarrassment, mixed. Otherwise,
these are small cases. The cases that people don't know are
bigger than that. So whatever people have predict about us
it's not correct. They do not know us. They cannot know such a
thing exist, such a group. It's not even a charitable group. We
don't even make big money, just ordinary folks. Well, I make
some money, because I don't spend so much. You don't know
the secret of making money. (I'll tell you how.) Cont. next
issue.กน |
United Daily, Formosa Jan. 15, 1997
Supreme Master CHING HAI IN "TIME" SEES NOTHING WRONG
WITH GIVING CLINTON A HANDOUT
Supreme Master Ching Hai, a controversial Taiwan-based Buddhist mystic,
was brought into focus in the States due to the huge donation
to Clinton by her followers being returned late last year.
In the latest TIME magazine she erupts in defense of her
followers' donation to Clinton, saying, "If the American people
would allow me, I would give him $2 million right now," to help
the "in debt" Clinton.
In the article "The Buddhist Martha" TIME magazine depicts
Ching Hai's youth, background, experiences, religious
viewpoints, and how she got recognized as a spiritual leader
in Taiwan as well as in other countries. Except "Martha", a
woman good at serving others in the Bible, Supreme Master Ching Hai is
also described as "a clever merchandising mystic", "often
appearing in gorgeous clothing and jewelry, which are available
by catalog"
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Late last year, officials of Bill Clinton's legal-defense
fund returned a donation of more than $600,000 from the followers
of the Taiwan-based mystic, adding to the President's "Asian
money" scandal. However, when interviewed by TIME, Supreme Master Ching
Hai remains in sympathy with the in debt, lawsuit-entangled
Clinton. Ching Hai says, "The poor man. You must respect his
office. How can he solve America's problems if he is distracted?"
"Scandal-plagued politicians are not the only objects of Supreme Master
Ching Hai's charity. Whenever there is a natural disaster, she
is there -- with money," says the report.กน |
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